top of page

“Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched, and because they had no root, they withered away.” — Matthew 13:5-6



There is a science fiction novel called The Parable of the Sower by Octavia Butler. It was one of my favorite books before the Lord intervened on me. The title is taken from Jesus’ parable but that is about the extent of the connection. The book is about a young girl creating her own religion in the a post-SHTF America. Her religion is a blend of eastern mysticism and stoicism with an impersonal god loosely identified with “change” or “impermanence.” Christians in this world are genocidal maniacs who have rallied around a charismatic demagogue who promised to “make America great again.” This book was written in 1993. The message is to take hold of the changing world around us and “shape God” by our own efforts. While never directly expounded in the novel, it could be that Butler’s interpretation is that mankind is the sower and the seeds are our efforts to change the world for the better. Most efforts do not pay off but some do and yield much fruit.


This novel shows the problem of an unregenerated person trying to expound the Bible. They can't do it! “…the natural man receiveth not the things of the Spirit of God[1].” For more evidence of this biblical truth see Jordan Peterson and Ben Shapiro talking scripture together. When I first read the novel I googled the title and the parable. I couldn’t make sense of the parable from the Bible alone, it didn’t quite make sense but on some level it made me nervous.



Years later, when I visited a Baptist church for the first time the preacher seemed pleased with my very basic testimony and understanding of salvation. I knew at that point that something had changed within me and that I earnestly wanted to find a church and understand the Bible. But I was somewhat unsettled by the haste of this Arminian church to declare me saved and receive me into the fold. I remembered this parable and knew that it was possible for someone to hear the word and yet bear no fruit.


“But he that received seed into the stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.[2]”


Christianity did not seem like a logical path for me — I wasn’t raised in a church, my family had no desire to serve the Lord and I had gone through my adult life as a secular humanist. I feared that by and by, when life got difficult, or I simply got bored I would return to my vomit[3] like the dog that I am.


If you suffer from these kinds of thoughts the remedy is in the Scriptures. If your church is Arminian they simply will not teach you these things so listen up:


“The steps of a good man are ordered by the Lord; and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.” — Ps 37:23-24


Having been born of the Spirit, we must also be made perfect by the Spirit, not by the flesh[4]. If you look to yourself to be spiritual, you will be discouraged. You must look to Jesus, the author AND finisher of our faith[5].



“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” — John 15:4





Scripture References: [1] 1st Cor 2:14 [2] Math 13:20-21 [3] Prov 26:11 [4] Gal 3:3 [5] Heb 12:2

Why do we love God and worship Him so fervently? Because he first loved us. (1 John 4:19) When we realize God’s love for creation and we begin to understand his ways, we are driven to worship.


Without this connection to the Creator, we would be numb to His plan, His laws, and His love for us, and we would live an existence contrary to Him, as many so comfortably do.


By nature we're all hardwired with instructions for determining good versus evil. This is evident in the working of our consciences. Romans 2:14-15 states:

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them…


But outside of a savior, this hardwiring is irredeemably corrupt due to Adam’s fall to sin in the Garden of Eden. That means even on our best days, doing our best deeds, we can’t rid ourselves of corruption. Certainly we can do good by our own definitions, but our "good" is as filthy rags in the eyes of God.


…we are all as an unclean thing, and all our righteousnesses are as filthy rags;

Isaiah 64:6


Therefore, we cannot obtain God’s favor by doing what we personally believe to be good and right. Instead, God obtains glory by drawing his creatures in to him through the death, burial, and resurrection of Jesus Christ. This means our only righteousness is granted through the Son of God and not our own doings.


I came not to call the righteous, but sinners to repentance.

Luke 5:32


If we understand Christ as the ultimate act of God’s love and we believe Christ to be the only acceptable sacrifice for our corruption, then we are counted as His children.


God does not demand our impossible perfection on earth, only our faith that Jesus Christ is Lord and Savior. He takes no pleasure in our destruction, but desires that we live in light of His miraculous work.


As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways…

Ezekiel 33:11


Photo By David Zawiła - Unsplash.com

“And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?


And when Moses heard it, he fell upon his face: And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.”

— Numbers 16:3-5


In Korah we see prototypical Universalists. Ah! The entire congregation, all of us are holy, and we all have access to the holy spirit so why should we have a ruler over us? Liberal scholars will argue that because we are all created by God we are all therefore God’s children so whether we worship God through the Bible, or the Koran, or in nature God is bound to accept our desire to worship him any way we please.


An agenda-driven liberal exegesis of the New Testament could say that “God so loved the world that he gave his only begotten Son,[1] who “should taste death for every man[2],” and God “is not willing that any should perish[3] therefore all people have access to eternal life. If God is the God of all flesh he is bound to deal with all of his creatures equally, so say the liberals and Universalists. This is why we see rainbow flags on church buildings and ecumenical feel-good churches devoid of doctrine.


But Moses, who the Spirit called “very meek above all the men which were upon the face of the earth,[4]” responded to Korah’s insurrection with the doctrines of election and limited atonement. “The LORD will shew who are his…and cause him to come near.” Likewise sang David, “When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.[5]” The Spirit must first work on the depraved heart of man, otherwise he will never seek after God. We love him, because he first loved us[6].


For they are not all Israel, which are of Israel. Neither because they are the seed of Abraham, be they all children[7]…” warns the Apostle. Likewise Jesus said to the multitudes, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven[8].”


In Luke 19 verses 12-27 the Lord gives us the parable of the pounds. The servants in the parable perform to varying degrees with the wealth entrusted to them, but then there are these other citizens who hated the nobleman and said, “we will not have this man to reign over us” as Korah and his followers said to Moses. The parable ends with the nobleman saying, “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me” and such was the fate of Korah and those that dissembled with him.


“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”

— Galatians 6:7

Selah.



Scripture References: [1] John 3:16 [2] Heb 2:9 [3] 2nd Peter 3:9 [4] Num 12:3 [5] Ps 27:8 [6] 1st John 4:19 [7] Romans 9:6-7 [8] Math 7:21

bottom of page